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Daily Reflections

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21 Sep

21 September 2026 | Saint Matthew, Apostle and Evangelist — Feast | First Reading: Ephesians 4:1–7, 11–13 | Responsorial Psalm: Psalm 19:2–3, 4–5 | Gospel: Matthew 9:9–13

Saint Matthew’s feast celebrates the apostle whom Christ called from the tax booth. His vocation reveals the transforming initiative of Jesus: Christ does not wait until a person has become worthy before calling him. He calls sinners into discipleship and then changes them through grace. Ephesians describes the Church as one Body with diverse ministries, […]
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20 Sep

20 September 2026 | Twenty-Fifth Sunday in Ordinary Time | First Reading: Isaiah 55:6–9 | Responsorial Psalm: Psalm 145:2–3, 8–9, 17–18 | Second Reading: Philippians 1:20c–24, 27a | Gospel: Matthew 20:1–16a

The parable of the workers in the vineyard confronts one of our deepest temptations: measuring God’s generosity by comparison with others. The workers hired early complain because those who worked only briefly receive the same wage. Yet the landowner has not cheated them; he has been generous. Isaiah explains why God’s action can seem mysterious: […]
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19 Sep

19 September 2026 | Saturday of the Twenty-Fourth Week in Ordinary Time — Optional Memorial of Saint Januarius | First Reading: 1 Corinthians 15:35–37, 42–49 | Responsorial Psalm: Psalm 56:10–12, 13–14 | Gospel: Luke 8:4–15

Saint Paul uses the image of seed to explain the resurrection of the body. What is sown is perishable; what God raises is imperishable. The image is especially appropriate for Christian discipleship because the Gospel’s parable of the sower likewise speaks of God’s word being planted in human hearts. The seed appears small and vulnerable, […]
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18 Sep

18 September 2026 | Friday of the Twenty-Fourth Week in Ordinary Time | First Reading: 1 Corinthians 15:12–20 | Responsorial Psalm: Psalm 17:1bcd, 6–7, 8b and 15 | Gospel: Luke 8:1–3

Saint Paul insists that the Resurrection of Christ is not a symbolic metaphor. If Christ has not been raised, Christian preaching is empty and faith is futile. But Christ has indeed been raised, and therefore he is the firstfruits of those who have died. The Gospel complements this teaching by presenting Jesus moving through towns […]
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